Coastal communitiesPalopo, South Sulawesi in the development of rapid development, indigenoustraditions still preserve their heritage. The one that heldthe ritual celebration eventcalled by the local peoplethat Maccera Tasi, anembodiment form of humanrelationship and gratitude towards the Creator over abundance of blessings to all aspects of life. Maccera meansGiving blood (sacrifice) and Tasi means Sea, is the tradition of Tana Luwu society which is still preserved today. The goal, as a venue for expression of gratitude to the naturalruler over the fortune of the natural abundance of the sea that has been enjoyed bypeople for this.
The three main objectives of the ritual macceratasi first, as an expression of gratitude toGod for the abundance of natural marine fortune that had been enjoyed by mankind.Secondly, as a venue for community and friendship of all components of fishing. Andthird, foster and build good relationships and harmony in the society. Implementation ofthis traditional party held after the Islamic holidays.
Thanksgiving Ritual in Tana Luwu, was first implemented by Datuk Sulaiman, a Muslimleader who brought Islam arrived in Luwu. Buffalo head that has been cut, lowered tothe sea is a symbol of food given to marine life that means that something is eaten from the sea can breed. After breeding, marine life such as fish, and others can be harvestedagain to meet the needs of human life.
In their famous Mythologie that I La Galigo called that in the earliest period (In IlloTempora), earth or “atawareng”, empty and dead. None of the living creatures thatdwell on earth. The situation was described by the script I La Galigo that no creatureflying skies, there is no creature that slithers on the face of the earth, and no creaturesthat swim in the ocean.
Upon the recommendation of the ministers that Balasaariu, Ruma` Makkompong,Sanggiang Pajung, Rukelleng Poba, through a consensus among all the Gods Ruler of the entire universe is a good layer of “Boting Langi” or Heaven or of “Toddang Toja” orbasic ocean seventh, then TopalanroE or the Creator decided to create life on earth oratawareng this, with the aim that one day they will say a prayer begging safety whenthey are overwritten disasters and calamities and or say “prayer of Thanksgiving” whenthey got the grace and fortune of the Almighty.
The story of the manuscriptI La Galigo that the grip of custom and tradition of the people of Luwu toimplement Maccera Tasiwho then carried downthrough generations.Implementation is doneright on the edge of the beach shoreline at high tideand low tide is the farthestlimit of two meetings between the ecological environment or meeting betweenterrestrial habitat with sea habitats. This event process underlies the functional relationship between every living thing, Flora and Fauna, and the relationship of theentire universe back in order and placed on the actual proportion in harmony, follow the conditions set by the Creator as a natural law that must be obeyed.
Since the arrival of Islam in Tana Luwu, Maccera Tasi still be implemented withoutchanging its essence, aqidah or ritual has been adapted to Aqidah and Islamic Law, in accordance with the customary rules of Luwu that says, “Pattuppui ri - Ade’E,Mupasanrei ri - Syara’E“, independently means that every action and activity shouldalways be based on customary and religious law of Islam rests on.
This event started in the morning at sunrise, with the hope that the abundance offortune will always rise like the morning sun is rising diufuk east. When opening it, the boat convoy slowly headed to the ceremony ance or tower erected on the sea surface.
The boat ride “Pua` Puawang” carrying “Sebbu Kati” (dish) was in front followed byPincara Datu Luwu and Puang Ade or Indigenous Stakeholders. Then followed by the boats that carry “Rakki” or meal which is placed in a decorated stretchers, each of which is taken by any group of people fishing from any beach Villages. After thatfollowing the fishing boats that participated in the event. At the time the motorcadearrived at the boat ance, then Pincara Datu Luwu and Puang Ade ‘(stakeholderstradition) followed by Rakki carrier boats and fishing boats immediately taking place on the waterfront. While the boat Pua ‘Puawang Sebbu Kati carrying around ance‘ three times. A set of agricultural tools such as hoes, plows, and other boats also brought inPua ‘Puawang, which is a symbol Growers Community participation in the event the Sea Party.
In generalnya process, italso serves to integrateMacceraTasi fishing communities living in coastal areas, the farming community which dwells inthe land / mountains at anevent in prayer and thanksgiving are performed simultaneously. Then do theshow “Massorong SebbuKati” or submit a dish as well as a sign of gratitude and prayers of the community of fishermen and farmers communities jointly conducted by Pua ‘Puawang. A fish is then released in a state of life that had previously been fed a piece of pure gold which is asymbol of “Respect” to the sea creatures and the environment. After the benedictionwas pronounced above ance ‘or tower ceremony, which is spoken by Pua‘ Puawangwhile accompanied by a girl who is a virgin (virgin tennawettepa) the full traditional costume (mabbulaweng) which symbolizes sincerity and purity of intention executionSea Party event or Maccera the Tasi.
The process of “Mappangngolo Rakki” or handing treats which stakeholders-adatcommunity turns Coastal Villages handed four-color plate of sticky rice (SokkoPatanrupa) and a pair of grilled chicken whole Puang presented to Datu Luwu and Ade.Glutinous rice four colors symbolize the four main elements of nature: earth, fire, waterand wind, which also symbolizes the essential elements of the human body: bones,flesh, blood, and breath. An egg on top of the glutinous rice symbolizes unity in theunity of style mini Almighty. A pair of grilled chicken symbolizes the participation andinvolvement of all levels of society.
After Datu Luwu and Puang Ade receive one by one offering it, then one of theIndigenous Stakeholders divide the meals of each worship (lise Rakki) to the Puang Adeand the Invitation and in the present. If there are two or more fishing communities thatonce the dispute over the past year, it is usually Opu Ande Teacher Attoriolong on behalf of Datu Luwu ordered that both the fishing community exchange “Rakki” to be eaten together. Thus both fishing communities were considered to have mutualforgiveness forgiving. Because the culture of Luwu if there are two parties havemutually eating food or drinking water each, then the dispute or ill will between themare considered lost.
MacceraTasi the end of the series when the entire audience and the people rejoice, eatand drink while bathing in sea water. Most also attended various folk games such asboat races and the other filled with joy and togetherness.
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